Winter Time
If the latter End of October and Beginning of November
be for the most Part warm and rainy, then January and
February are like to be frosty and cold, except after a
very dry Summer.
IT is very evident, supposing this Observation to be true, as I am
pretty confident it is, that the Reason of it is to be sought in that
Balance of the Weather which Providence has established. There is
not
only a Time to sow, and a Time to reap, but there is a Time also for
dry and a Time for wet Weather, and if these do not happen at proper
Seasons, they will certainly happen at other Seasons; for not only the
Wisdom of Philosophers hath discerned, but their Experiments and
Observations have put it out of doubt, that there is a certain Rule or
Proportion observed between wet Weather and dry in every Country, so
that it is nearly the same in every annual Revolution, neither is wet
and dry Weather only, but hot and cold, open and frost, that are thus
regulated, from whence we see, that when the Scripture represents to us
God's settling Things by Weight and Measure, it speaks not only
elegantly, but exactly. For we do not mean by Providence any
extraordinary or supernatural Interposition of almighty Power, but the
constant and settled Order established by the Will of that almighty
Being which we commonly call Nature.
THERE is nothing easier than for vulgar Understandings to mistake the
Meaning of Words, and by a Superstition natural to weak Minds convert,
what they imperfectly understand into Notions that perplex and confound
them. Hence it proceeds that in common Conversation one hears People
speak of Nature as of a Being, or a Kind of subordinate Deity, whereas
in Reality the true Meaning of Nature is, that Order or Law which God
has established in the Universe, and the Knowledge of Nature is no more
than the Light we acquire by Study into the Connexion of those Laws. In
this Sense Experience is a Kind of Revelation, that is to say, it is a
Sort of Knowledge that comes to us from without, and is infallible in
itself, we may indeed go on wrong and deceive ourselves in the
Arguments we raise from it, but the Knowledge grounded upon Experiments
never varies.
THIS is sufficient to shew us how much wiser a Thing it is to trust
this Sort of experimental Knowledge, then to put any Faith in that Kind
of idle Science which amused our Forefathers, and enabled Almanac
Makers to delude and mislead them. It is true we use the Luminaries as
well as they, but then we use them in a rational Manner, and do not
pretend to impose this or that Sign upon other People, but barely set
down our own Observations, which are to be examined and verified by the
Experience of those to whom they are submitted. The Astrologer on the
other Hand insists on what are not in Nature; the twelve Houses are a
mere Invention, and so are all the Properties ascribed to the celestial
Signs, and to the Planets; mere Dreams and Fictions devised by the
Cunning to cheat and impose upon the Ignorant, and which had been long
ago exploded if People had brought them to the only Test of which they
are capable, I mean that of Experience; with which they never did,
never will, and indeed never can agree: whereas the Rules given by our
Shepherd, are such as we have shewn, suit perfectly well with Remarks
of other studious Persons in all Ages.