Winter Time


If the latter End of October and Beginning of November

be for the most Part warm and rainy, then January and

February are like to be frosty and cold, except after a

very dry Summer.



IT is very evident, supposing this Observation to be true, as I am

pretty confident it is, that the Reason of it is to be sought in that

Balance of the Weather which Providence has established. There is
not

only a Time to sow, and a Time to reap, but there is a Time also for

dry and a Time for wet Weather, and if these do not happen at proper

Seasons, they will certainly happen at other Seasons; for not only the

Wisdom of Philosophers hath discerned, but their Experiments and

Observations have put it out of doubt, that there is a certain Rule or

Proportion observed between wet Weather and dry in every Country, so

that it is nearly the same in every annual Revolution, neither is wet

and dry Weather only, but hot and cold, open and frost, that are thus

regulated, from whence we see, that when the Scripture represents to us

God's settling Things by Weight and Measure, it speaks not only

elegantly, but exactly. For we do not mean by Providence any

extraordinary or supernatural Interposition of almighty Power, but the

constant and settled Order established by the Will of that almighty

Being which we commonly call Nature.



THERE is nothing easier than for vulgar Understandings to mistake the

Meaning of Words, and by a Superstition natural to weak Minds convert,

what they imperfectly understand into Notions that perplex and confound

them. Hence it proceeds that in common Conversation one hears People

speak of Nature as of a Being, or a Kind of subordinate Deity, whereas

in Reality the true Meaning of Nature is, that Order or Law which God

has established in the Universe, and the Knowledge of Nature is no more

than the Light we acquire by Study into the Connexion of those Laws. In

this Sense Experience is a Kind of Revelation, that is to say, it is a

Sort of Knowledge that comes to us from without, and is infallible in

itself, we may indeed go on wrong and deceive ourselves in the

Arguments we raise from it, but the Knowledge grounded upon Experiments

never varies.



THIS is sufficient to shew us how much wiser a Thing it is to trust

this Sort of experimental Knowledge, then to put any Faith in that Kind

of idle Science which amused our Forefathers, and enabled Almanac

Makers to delude and mislead them. It is true we use the Luminaries as

well as they, but then we use them in a rational Manner, and do not

pretend to impose this or that Sign upon other People, but barely set

down our own Observations, which are to be examined and verified by the

Experience of those to whom they are submitted. The Astrologer on the

other Hand insists on what are not in Nature; the twelve Houses are a

mere Invention, and so are all the Properties ascribed to the celestial

Signs, and to the Planets; mere Dreams and Fictions devised by the

Cunning to cheat and impose upon the Ignorant, and which had been long

ago exploded if People had brought them to the only Test of which they

are capable, I mean that of Experience; with which they never did,

never will, and indeed never can agree: whereas the Rules given by our

Shepherd, are such as we have shewn, suit perfectly well with Remarks

of other studious Persons in all Ages.



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